yakeen mano isn malveeo se tang aa kar maine or mere pure parivar ne hindu dharm grahan kar liya in molveeyo ne jo kam kiya hai insha allah unke agar pol khulne per samne aye to islam ka har numenda apne per sharam karega ye wo har kam karte hai jo pak quran mana karte hai per ye molvee karte hai

Reasons for non-muslims converting to Islam are quite clear. In fact there are visible differences from the beliefs, principles, practices etc. of believers of Islam and other religions and faiths. As evident from it's own name, Islam is thoroughly, the religion of benefits, benignness, politeness, nobleness throughout the day, throughout the year, throughout the life. Whenever a muslim meets a muslim regardless to the gender i.e. man or woman, uses to pay salam (Asslam-o-alaikum) which words keep in themselves some meanings that "tum per salamti ho" "Blessings may be onto you". And these words are used any time of the day and night and repeated once they disappear and meet again. But in other religion like Christianity, one says "Good morning", "Good noon", "Good after-noon", "Good evening", "Good night",  "Good bye", "Good luck". One can see that these words have hardly any meaning and do not have any pray for the other side. There are more than one testaments of Bible in the world whereas none can say or prove as to where is the original Book. I have seen on internet that a testament is being changed now after 25 years so as to read sons and daughters of god instead of sons of god etc. In Hinduism, the tradition of Satti has almot lost its existence. Some other traditions too have been dispensed with. Hindus even in India now take Meat of their Gauoo Mata (Cow) in their meals. But in Islam, Allah has given His verdict in Qur'aan that He would Himself ensure safety and security of Qur'aan until the day of justice "Qiyamat" which is certainly to happen one day but the actual time and day is only known to Allah. That's why; the orders and principles told by Allah in Qur'aan will be never changed as in case of Bible (as stated above). Owing to it's golden principles and truthness, Islam is now the fastest growing religion of the world particularly in the western countries. Accepting Islam is by heart, thinking, and belief of the men and women and not by money offers. Those who convert to Islam for the sake of money is not at all a muslim or the true believers but they are called by Allah as Munafiq which is Kafir  or disbeliever. We Muslims would request to people of other faiths to study the Qur'aan and Sunna first and then make any comments.

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Madam Aishah, a Study of her age at the time of her marriage with Prophet Muhammad

Aishah was a great Muslim lady, the daughter of the Prophet?s closest companion Abdullah ibn Abi Quhafah, better known to us as Abu Bakr, and his second wife, Umm Ruman. She was the ?second beloved? of the Prophet, the joy of the last years of his life. She was so famous that it seems quite extraordinary that some of the best-known facts about her should be challenged. This, however, is what this pamphlet proposes to do.

As a writer, I have been obliged to come to terms with two unfortunate but apparently unshakeable facts of life; the first is that no matter how hard one tries, or pays attention to the work one is doing, it is impossible to avoid slips in one?s work creeping in ? through tiredness, momentary lack of concentration, interruptions, mind too full of racing thoughts, etc. Once the slip is in, it may lie there unnoticed, even by the original author, through many proof-readings. The second fact of life is that once things have been written down and appeared in public, they get repeated and copied by others, ad infinitum ? often without question, and usually without consulting the original sources to check accuracy.

In this concise booklet, we consider what may possibly be the most serious piece of mis-information in the whole of Muslim history ? the long-unchallenged notion that the Prophet?s third wife Aishah, the daughter of his dear friend Abu Bakr, was only six when she accepted nikah with the Prophet, that she married him physically when she was around nine years old, and was around eighteen when he died. One can find these ?facts? quoted again and again; moreover, they appear to be based on the most trustworthy of authorities ? the hadith collections of Bukhari, Muslim, Abu Dawud, an-Nisa?i and Ibn-e-Majah.

However, there are many points to consider. Firstly, all of these authorities seem to have based their conclusions solely on the work of Aishah?s relative, the historian Hisham ibn Urwah, the grandson of Aishah?s sister Asma. One might think, therefore, that they were extremely accurate. However, Hisham?s accuracy in other matters was challenged. The matters pertaining to Aishah were supposedly obtained from Hisham?s father, but apparently these particular hadiths were offered only in Iraq and were unknown to the people of Madinah, and must necessarily, therefore, be regarded as not entirely trustworthy. (The reasons are given in the booklet).

In order to help the reader form his or her own judgment, certain fixed dates and terms should be placed before them.

- The birth of the Prophet was in 570 CE.
- His Call to the Prophethood occurred in 610 CE.
- The year his wife Khadijah died was 619 CE.
- The most likely year of his nikah to Aishah was 620 CE.
- The Hijrah to Madinah took place in 622 CE.
- The Prophet?s full marriage to Aishah was in 2 AH/623-4 CE.
- The Prophet died in 10 AH/632 CE.
- Most authorities agree that Aishah died in 50 AH/672 CE.

The conclusions formed about the dates and age of Aishah rest on three separate theories. The first, and most widely accepted throughout the Muslim world, is that she was born in the fourth year of the Prophethood (ie 614 CE). This is based on one reference in Ibn Sa?d?s work, which seems to be contradicted by ma

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